Howard Rheingold tweets that being mindful about all of the data on the web means filtering all of the crap as we wade through the waters of ever rushing interest.
Ok, maybe I’m stretching his 140 word post on Hybrid Pedagogy‘s #digped discussion group about his new book Net Smart, which went live last month (and will stay active throughout the summer). Still, Rheingold is pulling together centuries old spiritual thought with cutting edge technology when he suggests that digital beings can be mindful beings. He’s saying that surviving the over-growing, ever-moving datasphere at a time when information and ways to access it grow in abundance each day requires some mental agility. Dare I say, we all need to show some “digital hubris” or what could otherwise be considered intellectual stubborness.
We have to get unstuck from the school-age notion that the only way to really know something – to be right, to have a say, to pass the test – is to know everything there is to know. We have to decide not be perfect – to let some things pass us by – but we have to keep trying to keep learning as we keep moving down the river of tweets and retweets, memes, likes, posts, blogs and vlogs, and oversourced schools of email that nibble at every second of our already overbooked day. Like the reborn alcoholic or addict, we can surrender to the datasphere, acknowledging our own learning limits and realizing the full magnitude of what the datasphere has to offer. In my view, cyberspace does qualify as some form of “higher power” that is “greater than ourselves”. It’s “virtual” for Godsake! What could be more mystical than that?
If you don’t like that idea, don’t worry: higher powers and guilty people have historically complimented each other nicely.
“We can’t all learn everything, and but we all can learn something” is a line we used to tell pledges in my college fraternity. Today, I take it as my daily mantra of digital practice. I prevent myself from falling down the “YouTube hole” and resist my unbelievable propensity to scroll down. That sort of avoidance doesn’t include technological dismissal or denial. It’s a matter of discipline, like a spiritual practice, you do what feels right. Knowing how to move through the “crap” (Rheingold’s actual word) on the Internet is key for retaining peace of mind. It’s the only way we can manage the digital information overload, which for some reason seems bigger and meaner than all of the other information overloads that have happened throughout history. But just because there’s too much information doesn’t mean that there’s too much information to manage. A fact that is often overlooked by the common person is that social technology is a discretionary function of everyday life, not a mandated one. That means that you have just as much ability to shut down as you do to power up. By virtue of that fact, you have just as much incentive to tailor technology to suit your needs as you do to be sucked in by flashy lights and funny pictures of cats.
We live in a world of artificial excess – the ocean, the land, the sky, and outer space are all bolstering with too much stuff that gets in our way when we try to occupy it. “Space junk” threatens our safety and the purity of the environment that anchors whatever reality we’re living in at the moment. Today and forever from now own, cyberspace will be the same way. The hard part is recognizing what counts as “junk” and what doesn’t. We need tools to do that because – remember – the Interwebz is bigger and badder than us. We need super amazing information-metal detectors, hardcore data-rototillers and social media-rakes that collect all of that rich soil good for planting positive, clever, and humorous seeds of intellect and prestige in the gardens of our social network (and, perhaps, our minds).
If we want to know how to manage the raging river that runs through our collective digital-backyard, then we better know how to pick the right tools to help us reroute our expectations. We also need to know who can be our best guides for helping us along the way as we take on the rapids of discourse and debate. We need to know who will pull us back in the boat if we get pulled into the tossing waves of argument, cut-up on the sharp rocks of disinformation.
Had enough metaphors, yet? Good. Me too.
You get the point, I hope, that we all need to learn how to be mindful of the Internet, which means not passing up the opportunities it presents us for both work and play. No matter your vocation, digital resources can help you just as much – if not more – than they are said to be a hindrance.